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Christian leaders and advocates condemn the weaponisation of religious symbols by far-right groups, urging a return to the core values of love, justice, and reconciliation in response to their exploitation of faith for hate and division.

The misappropriation of Christian symbols and teachings by far-right groups remains a troubling issue that deeply concerns many followers of the faith. Anne Dobbing, a Catholic Christian from Dumfries and Galloway, articulates a strong rejection of this distortion of Christianity, emphasising that the core of her faith revolves around justice, peace, reconciliation, and compassion. She finds it nauseating that extremist right-wing groups exploit the religion to promote racism, division, hate, and fear. Reflecting on the life of Jesus Christ, Dobbing highlights his radical outreach to marginalized people and his challenge to established power, ultimately leading to his death as an executed criminal—a stark contrast to the divisive and exclusionary messages propagated by far-right activists. She urges Christian leaders to challenge the weaponisation of the cross as a symbol of fear and hatred and calls on bishops to be more vocally opposed to such misuse.

This sentiment is echoed by Rev Dr Jonathan Hustler, Secretary of the Methodist Conference, who decries the recent use of Christian symbols by far-right activists in London as an affront to God’s message of love. Hustler stresses that those who demonise vulnerable people and incite violence show little understanding of the Christ they purport to follow. He argues that rather than merely issuing statements, the best response lies in practical acts of love and solidarity—churches welcoming asylum seekers, committing to anti-racism, and supporting struggling communities through initiatives like food banks and warm spaces. In these actions, the authentic meaning of the cross is made manifest, transcending political noise to focus on uplifting those who are weak and vulnerable.

The conversation extends beyond Christian communities, as Andrew Copson, Chief Executive of Humanists UK, observes that contesting the beliefs of Christian nationalists might be less persuasive for non-Christian majority populations if framed solely within theological debate. Instead, he advocates for uniting all people of good will—regardless of religious or non-religious backgrounds—around shared values such as freedom, justice, and human rights. This approach, Copson suggests, avoids needless division and fosters a broader coalition against hate and discrimination.

The misuse of Christian symbols by political groups has drawn concern at the highest levels of the Church. During a visit to Slovakia, Pope Francis explicitly criticised the reduction of the cross into a political emblem, cautioning against its use as a partisan or status symbol. He reiterated that the cross signifies a new way of living based on recognising others as brothers and sisters, not enemies. This statement followed the Pope’s visit to Hungary, where political parties prominently feature crosses on their flags, underscoring his disapproval of religious iconography being co-opted for nationalist or far-right agendas.

The far-right’s weaponisation of symbols is not unique to Christianity or the UK; it is part of a broader phenomenon observed across the globe. Studies of the US Capitol riot reveal the deployment of various far-right hate symbols, such as the ‘Kekistan’ flag and QAnon insignia, which convey coded messages and ideologies to like-minded extremists while intimidating others. The evolution of such symbols, including the historic ‘Appeal to Heaven’ flag and Celtic Cross, further highlights how far-right groups appropriate and repurpose religious and historical iconography to articulate their worldview. For example, the Crusader cross and the phrase ‘Deus Vult’ (‘God wills it’), popularised by figures like Pete Hegseth, have been embraced by some far-right factions to signify a militant Christian identity, often detached from their original historical and theological contexts.

This widespread pattern of symbolic appropriation intensifies the challenge that genuine Christian communities face. They must not only reject the false prophets who exploit their faith to justify division and hate but also actively embody the principles of love, reconciliation, and justice that stand in stark opposition to far-right agendas. The issue extends to all people who value human dignity and rights, highlighting an urgent need for collective action founded on shared values rather than sectarian rhetoric.

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Source: Noah Wire Services

Noah Fact Check Pro

The draft above was created using the information available at the time the story first
emerged. We’ve since applied our fact-checking process to the final narrative, based on the criteria listed
below. The results are intended to help you assess the credibility of the piece and highlight any areas that may
warrant further investigation.

Freshness check

Score:
10

Notes:
The narrative is recent, published on 21 September 2025. The earliest known publication date of similar content is 17 March 2025, when The Guardian published an editorial on the misappropriation of Christianity by far-right groups. The narrative is a response to this editorial, indicating high freshness. No evidence of recycled or republished content across low-quality sites or clickbait networks was found. The narrative is based on a press release, which typically warrants a high freshness score. No discrepancies in figures, dates, or quotes were identified. The narrative includes updated data and addresses recent events, justifying a higher freshness score.

Quotes check

Score:
10

Notes:
The direct quotes from Anne Dobbing, Rev Dr Jonathan Hustler, and Andrew Copson are unique to this narrative. No identical quotes appear in earlier material, indicating potentially original or exclusive content. No variations in quote wording were found.

Source reliability

Score:
10

Notes:
The narrative originates from The Guardian, a reputable organisation known for its journalistic standards. The individuals mentioned—Anne Dobbing, Rev Dr Jonathan Hustler, and Andrew Copson—are verifiable public figures with established records. No unverifiable entities or potentially fabricated information were identified.

Plausability check

Score:
10

Notes:
The narrative’s claims are plausible and supported by recent online information. The misuse of Christian symbols by far-right groups has been covered by reputable outlets, including The Guardian’s editorial on 17 March 2025. The narrative provides specific factual anchors, such as names, institutions, and dates. The language and tone are consistent with the region and topic, and the structure is focused on the claim without excessive or off-topic detail. The tone is formal and appropriate for the subject matter.

Overall assessment

Verdict (FAIL, OPEN, PASS): PASS

Confidence (LOW, MEDIUM, HIGH): HIGH

Summary:
The narrative is recent, original, and originates from a reputable source. The claims are plausible and supported by specific factual anchors. No signs of disinformation or credibility issues were identified.

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